The Public Sphere vs. The Blogosphere
Last semester, we were discussing Jürgen Habermas and the concept of “The Public Sphere” in my COMM 371 (Media and Culture) class, and while sitting there listening to my quirky professor break off onto strange tangents, I couldn’t help drawing parallels between this “public sphere” and the “blogosphere.” Habermas described this public sphere as such:
By ‘public sphere’ we mean first of all a domain of our social life in which such a thing as public opinion can be formed. Access to the public sphere is open in principle to all citizens. A portion of the public sphere is constituted in every conversation in which private persons come together to form a public. They are then acting neither as business or professional people conducting their private affairs… Citizens act as a public when they deal with matters of general interest without being subject to coercion; thus with the guarantee that they may assemble and unite freely, and express and publicize their opinions freely.
When you think about the critical discussions on innumerable topics that so many weblogs have started it becomes clear that the blogosphere very well may be an online iteration of the public sphere. Blogging gives an uncensored method to publish content that is instantly available to anyone with the URL, or a few keywords in a Google search. As Habermas stated, “Citizens act as a public when they deal with matters of general interest without being subject to coercion…that they may assemble and unite freely and express and publicize their opinions freely.” All across the blogosphere, bloggers are quoting other bloggers, linking back to articles of interest and commenting on proposed ideas, allowing people devoted to particular topics to start a conversation, critique ideas, develop opinions and in general learn from others. Really, any internet user can utilize Google to find, at the very least, a forum, and more often, a blog devoted to a discussion related to the user’s interest. In this way, people can and do initiate conversations with people from around the world on topics that matter the most to them. Just in breaking those geographical boundaries alone, accelerates the concept of the public sphere to an entirely new, and perhaps more utopic, level.
The critique, however, to this concept of the public sphere lies within the difference between public and private interests. How can one have a discussion without someone bringing a private matter, opinion or anecdote to the table? How can one have a public debate without private interests playing a role? It stems back to Karl Mannheim’s paradox that it is impossible to look at a matter completely objectively because from birth people have learned from experience and those experiences, in one way another, will be inescapable when it comes to looking at something objectively, critically and publicly:
A strong interpretation claims that all knowledge and beliefs are the products of socio-political forces, but this version is self-defeating, because if it is true, then it too is merely a product of socio-political forces and has no claim to truth and no persuasive force. Wikipedia Article (see last paragraph on Karl Mannheim).
Mannheim makes a valid point but bringing private and personal interests to the table if anything spawns new ideas and expands the conversation, thus proposing a new idea to handling this issue: thinking of private interests as simply extending the public sphere. When someone makes a comment on a blog that argues the blogger’s post, or proposes a lesser-known facet of the issue, simply a new conversation begins that will either force more critical thinking or will cause a change in view on either end of the discussion; in either case, this issue of the privatization of the public sphere isn’t so much detrimental as it is beneficial, and this also applies to the blogosphere. Thus, in virtually every manner is the blogosphere an exemplary model of the public sphere, and in this regard Habermas would most likely agree.



